Some African History from 1000-750BC

Temple of Amun from Kush

This is a quick overview of African history from the year 1000BC to the year 750BC. Due to the nature of the sources it will be rather focused on Egypt. This is unfortunate, but somewhat inevitable, as Egypt is the one of the best documented places in the world at this time.

Outside of Egypt there were sophisticated cultures in Nubia/Kush and Punt, although Nubia had been subjugated by the Egyptian state during much of the New Kingdom period in Egypt and Punt seems to have faded into obscurity. The lower edge of the Sahara had seen the development of agriculture, although there is no record of extensive bronze metalworking from this period. This is to be expected as tin was very scarce in the ancient world and there were no easy trade routes past the Sahara at this time.

Further south of the equator humans still lived as hunter-gatherers, as their distant ancestors had done for millennia. This was more to do with the sophistication of their hunting techniques than anything else. Unlike other parts of the world they had not had the need to develop agriculture and their culture was perfectly adapted to its surroundings. However, if farming groups were to arrive in the area from outside, this would change the balance of the environment and tip the scales in favour of the agricultural groups.

Nok culture terracotta sculpture

The Nok culture was beginning to thrive around this time, in what is now the country of Nigeria. Meanwhile the speakers of Bantu languages had already begun the process of expansion that would see their languages spread over most of sub-Saharan Africa. The Bantu speakers had already reached the rainforests of the Congo Basin and the Ugandan highlands around this time, but it is hard to know the exact spread of this language family at this time.

Around the year 1000BC the kingdom of Kush had once again broken free of Egypt. We know very little of their rulers or politics at this time, but they seem to have been free once more as Egypt became weaker. In Libya, with the power of the Egyptians waning, the local tribes seem to have become independent and to have taken control of the oases, as well as having more and more influence in the Delta region of Lower Egypt. These tribes are sometimes spoken of as ancestors of the later Garamantes people, but the name for the ethnic group that the Egyptians used was “Meshwesh”.

Further south in Africa, it seems likely that speakers of the eastern Bantu languages had reached what is now Uganda by around this time. These dates should be treated as extremely approximate, as they are based on linguistic reconstructions.

Far to the west, the Canary Islands were possibly settled by this time. Perhaps this settlement was by a group of people known as the Guanches, who were later known in classical antiquity. Perhaps the settlement was by an entirely different group of people who were wiped out by later groups arriving on the islands.

Bubastite Portal of Shoshenq I

Around the year 943BC, Shoshenq, a Libyan chieftain of the Meshwesh tribe took control of Lower Egypt and declared himself to be the new Pharaoh. This was not as the result of a foreign invasion, but was more akin to a palace coup. Shoshenq was already the lead adviser and chief general of the armies of Egypt. When the king died, it made sense for the person who actually held the reins of power to take on the reigning of the state.

Shoshenq I declared a new Dynasty, the 22nd Dynasty of Egypt, and his accession to the throne is generally seen as the ending of the New Kingdom Period in Egypt, and the beginning of the Third Intermediate Period. Shoshenq I built great monuments in Egypt and led an expedition into the lands of Canaan, which was the first such expedition in many long years. Shoshenq is usually said to be the same person as the Biblical Shishak and thus

However, this projection of power into the Levant appears to have been brief. Shoshenq’s successors do not seem to have maintained more than a trading presence in Canaan and the Levant and the New Kingdom Empire in the region was not restored.

Make to triumph, Shoshenq, triumphant, the great chief of Ma, chief of chiefs, the great … and all who are before thee …, all the troops …."
Said to him, Amon-Re, king of gods: "… I will do … for thee, thou shalt attain old age, abiding on earth; thy heir shall be upon thy throne forever."
Endowment Stela of Shoshenq I, written circa 930BC

Remains of Temple of Amun in Kush

Around the year 900 the Nok Culture in what is now the region of Central Nigeria seems to have become much wealthier. It is possible that the Nok craftsmen had mastered iron-working at this time, but this is not confirmed. The Nok now began creating high-quality terracotta figurines, which are still highly sought after by museums around the world. Sadly, conflict in the area currently has led to many of these figurines being looted and removed from their archaeological context.

Also around this time, the kingdom of D’mt was founded in what is now the Eritrean/Ethiopian region. It seems to have close connections with the Sabaean kingdoms in southern Arabia and there was much trade across the Red Sea between the coasts of present-day Yemen and Eritrea.

Despite the Arabian influence, it does seem that the kingdom of D’mt was a truly African state. Their iconography and writing systems derive from the Arabian Peninsula, but were interpreted in different ways in the African context. The capital of this kingdom was probably at the city of Yeha in present-day northern Ethiopia.

Around the year 837 the 23rd Dynasty of Egypt was founded by the Libyan Meshwesh princes. It ruled concurrently with the 22nd Dynasty that ruled from Tanis. The 23rd Dynasty was a much more unstable dynasty and was almost perpetually engaged in civil wars. They ruled from the cities of Thebes and Herakleopolis in Upper Egypt where they also had power struggles with the powerful priests of Amun in the city of Thebes.

Turner painting of Carthage

Around the year 800, the cities of Utica and Carthage were founded by Phoenician colonists on the coast of what is now present-day Tunisia. It is probable that Utica was the older of the two colonies, perhaps by as much as a century. There are a number of traditions about the foundation of Carthage, but these stem from much later and are from the Greeks and Romans rather than the Carthaginians themselves.

It is said that Carthage was founded by Dido who was fleeing from her brother, King Pygmalion of Tyre. There are many legendary accounts of her falling in love with the Trojan hero Aeneas, but these are from the much, much later Aeneid of Virgil and do not match any chronologies. Carthage would go on to be the preeminent Phoenician settlement in the western Mediterranean. In times to come it would far surpass the wealth and power of Tyre and Sidon themselves.

Statue of Osorkon I

Also around the year 800 the Kingdom of Kush, which lay along the Nile to the south of the lands of Egypt grew in power. Their king was said to be Alara, who was succeeded by Kashta. By the time of Kashta, perhaps around 770, the factions and petty rulers of Upper Egypt were beginning to be subjugated by the Kushites and brought under their hegemony. The Kushite rulers saw themselves as the guardians of true Egyptian traditions and opposed to the Libyan customs of the Meshwesh rulers of Egypt. They built a large temple of Amun at Jebel Barkal in present-day Sudan and their capital was probably at the city of Napata nearby. Their royalty were buried in tumuli in the cemetery of El-Kurru near to the city of Napata.

And thus the period ends, with Kingdom of Kush encroaching on the southern regions of a divided Egypt, Phoenician cities being founded on the northern coastlands of Tunisia, a Sabaean influenced kingdom growing in east Africa and terracotta production in the lands of the Nok culture on the Niger River. Only in Egypt do we have written records for this time period, even the Kushite records do not seem to say much of this time period and kings such as Alara and Kashta must be inferred from the records of their successors. The kingdom of D’mt does not seem to have been using writing at this point, although it did later. The records of Carthage come from later times and are generally from Greek and Roman sources. Nevertheless it is clear that much was happening on the continent of Africa during this quarter millennium.

Bubastite Portal at Karnak

Primary Sources:
Endowment Stela of Shoshenq I, written circa 930BC

Related Blog Posts:
Some African History from 4000-3000BC
Some African History from 3000-2000BC
Some African History from 2000-1500BC
Some African History from 1500-1000BC
Some African History from 1000-750BC
Some African History from 750-500BC

The 10th Century BC

Carved relief from Carchemish

In two previous posts I have discussed the aftermath of the Bronze Age Collapse in Greece, Anatolia, Egypt, Assyria, Babylonia, Elam and the Levant. In this post I will attempt to give a brief picture of the century that followed. We must remember that for this period, as for much of antiquity, we are dealing with an era that is scant in historical sources. Even the literate civilisations of antiquity leave few records for this period. Consequently our conceptions for this period are based upon a few remnants of records made at the time and scholarly reconstructions based upon archaeology and literary texts that have unknown transmission histories. In short, we can discuss this period of Near Eastern history with some confidence, but not much. New discoveries might radically change our conceptions and we must be careful not to speak too dogmatically.

For some translations I have used the excellent reshafim.org site and a site that deals with biblical history and archaeology (http://bibliahebraica.blogspot.ie). I have enjoyed reading both of these immensely so do check them out if you want further information. Translations of Assyrian and Babylonian Chronicles are taken from Livius.org.

In Greece there is not much that can be said for this century. Small settlements such as the one at Lefkandi are in evidence, but there are no writings or significant archaeological finds that shed much light on the period. In Anatolia, the void caused by the collapse of the Hittite kingdom seems to have been partially filled by the Phrygians. This people was possibly originally from Europe and were situated further to the west than Hattusa (the old capital of the Hittite Empire). Later, the Assyrians would record a powerful kingdom in the region called Mushki; that might have been the same as the Phrygian kingdom, however, during the tenth century there is little evidence of this people.

(This is the) temple which Yehimilk king of Byblos rebuilt. He restored all the ruins of these temples. May Ba’al-shamem and Ba’alat of Byblos and the assembly of the holy gods of Byblos prolong the days of Yehimilk and his years over Byblos. For [he is] a legitimate king and a good king before the h[oly] gods of Byblos.
Yehimilk Inscription from the city of Byblos

Statue of Baal
with thunderbolt and mace,
treading on hills and sea.
Stele is from Ugarit
in an earlier period

Moving south through Syria and the Levant we see the Neo-Hittite states of Que and Carchemish surviving in Cilicia and on the banks of the Euphrates River. Further to the south, on the Abana River, the Arameans had taken the city of Damascus, which had been fairly unimportant up to this point. A strong kingdom was founded here and other Aramean states were founded in Hamath and a host of smaller cities in what is now Syria. In modern-day Lebanon, Phoenician cities flourished, most notably Byblos, Tyre and Sidon. These had always been coastal cities with a tradition of shipbuilding, but now that they were no longer part of imperial trade networks they became wealthy through trading in their own right. A resurgence of Egyptian power assisted in this. Egypt was no longer strong enough to  dominate the region, but wealthy enough to trade with.

History becomes a little problematic south of Phoenicia and Damascus at this period. We are in the possession of texts (the Tanakh/Old Testament of the Bible) that is said to have been written in, or at least to describe, the region in this period. As this section of the Bible is important (and canonical) to Judaism and Christianity and of interest to Islam, it is no surprise that this is a contentious and controversial source for historians. Discussions of the general historicity of the Old Testament are out of the scope of this blog. However, the broad picture given is not incompatible with the other sources for the period (even if only because these sources are largely lacking) so I will describe the picture given. The reader must bear in mind however that these texts have been transmitted rather than directly discovered like the cuneiform records of Hammurabi for example.

Reproduction of the Gezer Calendar

It’s (two) months of harvest.
It’s (two) months of sowing.
It’s (two) months of late growth.
It’s month of cutting flax
It’s month of barley harvest.
It’s month of harvest and measuring.
It’s (two) months of pruning.
It’s month of summer (fruit).
Abiyah

The Gezer Calendar; a Hebrew agricultural calendar, written using Phoenician script from the 10th Century. Abiyah is probably the name of the scribe who wrote the piece.

The Israelites around the time of the 1000’sBC were a series of loosely united tribes, sharing a common language and broadly similar religious conceptions, which at times at least, were quite similar to their neighbours. Like most tribes and cities in the region they fought intermittently, both with their neighbours and among themselves. There was probably a move towards appointing rulers around the late 1000’s. It is unclear just how much this actually amounted to. The preceding period had seen leaders arise who had been given military commands, but who had no lasting power. These were known as judges in the Old Testament sources.

The first king of Israel does not appear to have had a fixed capital and the armies that he commanded were lightly armed tribal levies at best. The first dynasty did not last and another leader united the tribes after some conflict before briefly establishing military hegemony in the region. This was followed by a period of relative peace before the military hegemony collapsed and the tribal kingdom split apart, with the tribe of Judah forming the core of a small southern kingdom and the tribe of Ephraim forming the core of a larger northern kingdom.

The northern kingdom might have conquered the southern kingdom, but around this time Egyptian power became strong enough to launch campaigns in Syro-Palestine again and around the time of the split we know that the Egyptians raided the territory of the northern kingdom. Many archaeologists question whether the united Israelite kingdom ever existed and point out that there is little evidence for much activity in the region in this period, particularly in the south. I think that the version of events described in the Old Testament sources is plausible. There are some circumstantial indications that the two kingdoms were once a single entity. Firstly, each kingdom of the region seems to have had its national god, even if the religious beliefs of the separate states were identical. Thus the Assyrians worshipped Ashur as their god while the Babylonians worshipped Marduk. However, there is no record of the phrase “God of Judah” in the Bible (the phrase “God of Israel” is used a lot), suggesting that the same state god might imply, at one point, that both kingdoms were part of the same state.

When all Israel saw that the king refused to listen to them, they answered the king:
“What share do we have in David, what part in Jesse’s son? To your tents, Israel! Look after your own house, David!”
So the Israelites went home. But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.
1 Kings 12:16-17 describing the breakup of the united Israelite Kingdom

Baal, a Canaanite god,
sometimes worshipped by the Israelites

The kinglists given for the northern kingdom of Israel show a high turnover of dynasties and kings, with two different capitals and nine dynasties out of nineteen kings (including one king who only ruled for nine days). In contrast the southern kingdom is portrayed as being rather more stable, with a single dynasty ruling from one capital with only one interruption. This would seem to indicate a greater legitimacy of kingship in the south (which would make sense if the north was a breakaway state). However, the records consistently favour the southern Kingdom of Judah so this point is of debatable merit. The main circumstantial evidence is that Jerusalem (the capital of the southern kingdom of Judah) is located very close to the border of the powerful northern kingdom. This choice of capitals makes little sense if the kingdom of Judah arose later in the shadow of the northern kingdom, but does make sense if the two kingdoms were once united (as the capital is close to both Judah and Israel).

All of this is of course speculation. Until more writings are discovered it is impossible to do more than speculate. The kingdom of Hamath is known to have had close dealings with the kings of this region so if this is ever properly excavated it may well shed light on this period (it is unlikely as the city is currently a major battleground in the Syrian Civil War). In short, the transmitted sources tell us that there was a united monarchy that subsequently broke into two kingdoms; Israel in the north and Judah in the south at this time. Other historical sources do not confirm or disconfirm this. In the 800’s BC we see other sources that shed light on this region.

The Old Testament also mentions kingdoms to the east and south of Israel and Judah (Ammon, Moab and Edom). These kingdoms are also not substantiated by significant archaeological evidence at this time, but later emerge in history in the next century and beyond. They are recorded as being slightly weaker than the two Israelite kingdoms and sometimes as tributary kingdoms, but they are also recorded as being able to inflict defeats upon the two Israelite kingdoms when the kingdoms of Israel and Judah became weaker.

Not a blacksmith could be found in the whole land of Israel, because the Philistines had said, “Otherwise the Hebrews will make swords or spears!” So all Israel went down to the Philistines to have their plow points, mattocks, axes and sickles sharpened.
1 Samuel 13:19-20 (referring to the time around 1050BC when the Philistines were much stronger than the Israelites)

Along the coast of the Mediterranean, to the west of Judah, five cities of the Philistines are recorded (Gath, Gaza, Askelon, Ekron and Ashdod). These cities were in a loose alliance and were powerful enemies of the Israelites. However, their hold on the Israelite kingdoms seems to have diminished during this period and whenever the Israelite kingdoms were strong, the Philistine cities may have paid tribute. They controlled the coastal routes from Egypt towards Phoenicia while the kingdom of Judah was confined to the hill country in the interior. The Philistines are often equated with the Peleset, a tribe of Sea Peoples mentioned by Ramesses III, and they may have been invaders to the region during the time of the Bronze Age Collapse.

Most of the information about the region in this period is taken from the Old Testament and this is a contentious source. While religious factors do determine what, if any, weight is to be given to this source, I also find that the various disciplines of history affect how people interpret this source. I have a background in classics, which has a substantial, but limited, corpus of written sources. The writings are treated with suspicion, but each document is treated as having some intrinsic merit unless there is a good reason to suspect otherwise. In other words, the records are treated as hypothetically innocent until proven guilty. Those who come from other disciplines, such as archaeology, may discount later writings about a period and focus entirely on the material evidence. These differing approaches explain a lot of the disagreements about the history of the region.

Detail from the sarcophagus of Ahiram, a ruler of Byblos

I found him sitting in his upper chamber, leaning his back against a window, while the waves of the great Syrian sea beat against the [] behind him.
 ...
Then I was silent in this great hour. He answered and said to me: "On what business hast thou come hither?"
I said to him: "I have come after the timber for the great and august barge of Amon-Re, king of gods. Thy father did it, thy grandfather did it, and thou wilt also do it." So spake I to him.
He said to me: "They did it, truly. If thou give me (something) for doing it, I will do it. Indeed, my agents transacted the business; the Pharaoh, [], sent six ships, laden with the products of Egypt, and they were unloaded into their storehouses. And thou also shall bring something for me."
...
(King of Byblos speaking)
"As for me, I am myself neither thy servant nor am I the servant of him that sent thee. If I cry out to the Lebanon, the heavens open, and the logs lie here on the shore of the sea."
Report of Wenamun: A fictionalised account of a journey by an Egyptian official to Byblos to buy timber, where the official is treated with disdain by the Phoenician king. Despite the fictionalised narrative it can be viewed as illustrative of the diminished power of Egypt.

In Egypt the Pharaohs of the 21st Dynasty continued their tenuous rule of the country. Libyan tribes continued to infiltrate the country causing instability. However, this migration may not have been an invasion in the strictest sense. Many of the tribal chieftains acknowledged the Pharaoh and at least some of them married into the royal family. Psusennes I was succeeded by Amenemope, who was succeeded by Osorkon the Elder (who is not accorded a regnal number), who was succeeded by Siamun. If the account of the alliance between Solomon of Israel and Egypt is true it is likely that Siamun was the Pharaoh who attacked Gezer as part of this alliance. There are no sources to confirm this however. Siamun was succeeded by Psusennes II who left very little evidence of his reign. After his death around 943 BC he was succeeded by Shoshenq I.

The Bubastite Portal of Shoshenq I in Karnak

... Said his majesty to the court: " ... the evil things which they have done." Said they: "... his horses after him, while they knew (it) not. Lo ... His majesty made a great slaughter among them ... he ... ed them upon the [dyke] of the shore of Kemwer.
Karnak inscription describing the campaigns of Shoshenq I in Palestine


Shoshenq was a Libyan but he was related by marriage to the previous dynasty. He limited the power of the High Priests of Amun by making the position dependent on the Pharaoh, appointing the High Priests instead of allowing hereditary dynasties of priests. With Egypt now stabilised both from internal power struggles and from Libyan pressure, Shoshenq was free to concentrate on external conquests. He attacked Palestine in the first definitively recorded Egyptian expedition in over a century. This campaign is recorded on the Bubastite Portal at Karnak. Many of the place names mentioned in the inscriptions would be familiar to readers of the Old Testament with a number of towns and cities between Ezion-Geber and Megiddo being mentioned.

In the fifth year of King Rehoboam, Shishak king of Egypt attacked Jerusalem. He carried off the treasures of the temple of the LORD and the treasures of the royal palace. He took everything, including all the gold shields Solomon had made.
I Kings 14:23-24

Detail from the Bubastite Portal
showing the defeated peoples of Canaan

This campaign is often connected with the account of the Shishak in 1 Kings 14, however many do not accept this identification. Ancient Hebrew only really recorded consonants so the names of the kings (Shoshenq/k=Shishak) match quite neatly, however the Bubastite Portal does not mention an attack on Jerusalem, or in fact mention Jerusalem or either of the Israelite kingdoms in the description of the campaign. It is hard to know how much to read into this, as the events in 1 Kings may recount Rehoboam’s subjection to Shoshenq and huge tribute may have been a way of buying off the Pharaoh (or asking him to attack the Northern Kingdom of Israel). The Bubastite Portal appears to be both incomplete and damaged as well so it is possible that references to these events simply do not survive. The information on it appears to have been given in formulas as well, with armies of the Mitanni being mentioned despite the fact that the Mitanni Empire had vanished centuries before. In any case, despite what the first Indiana Jones movie may have implied, there is no evidence that the Ark of the Covenant was captured and taken to the city of Tanis, so there may yet be redemption for Shoshenq.

Shoshenq I was succeeded by Osorkon I who left behind little evidence of his reign. There is no evidence that he campaigned extensively in Syro-Palestine. Egypt had recovered and was once again able to exert pressure outside its borders, but it was not to reach the Euphrates again until the 600’s BC.

At the time of Adad-nirari, king of Assyria, Šamaš-muddamiq, king of Karduniaš (Babylon), drew up a battle array at the foot of Mount Yalman and Adad-nirari, king of Assyria, brought about the defeat of Šamaš-muddamiq, king of Karduniaš, and conquered him.
His chariots, and teams of horses, he took away from him.
Šamaš-muddamiq, king of Karduniaš, passed away.
Nabû-šuma-iškun, son of [Šamaš-muddamiq, ascended his father's throne?]. Adad-nirari, king of Assyria, fought with Nabû-šuma-iškun king of Karduniaš, and defeated him.
Synchronistic Chronicle describing the wars between Adad-Nirari II of Assyria and Babylonian kings. The Synchronistic Chronicle is heavily biased towards the Assyrians.

In Assyria, Ashur-Rabi II held the throne. He was succeeded by Ashur-Resh-Ishi II, Tiglath-Pileser II and Ashur-Dan II. All of these monarchs are fairly unknown to history. There is little that can be said about these kings, however a high turnover of monarchs generally destabilises a state and if each of these monarchs had long (if uneventful reigns) it may have strengthened Assyria in comparison to its neighbours. Adad-Nirari II came to power around 911 BC and embarked on a period of expansion that would (even after setbacks) see Assyria become the most powerful empire in the region. The Neo-Assyrian period is often dated from his reign and he campaigned to the west and south against the Arameans and Babylonians.

A Babylonian kudurru from this period

In the month Nisannu, in the seventh year, the Aramaeans were belligerent, so that the king could not come up to Babylon. Neither did Nabu come nor Bel come out. In the month Nisannu, in the eighth year of Nabu-mukin-apli, the king, the Aramaeans were belligerent, and Bab-nibiri ("Gate of the Crossing") of Kar-bel-matati they captured. Thus the king could not cross, Nabu did not come, and Bel did not come out. The king did not offer the sacrifices of the Akitu festival in Esagil.
…
For nine years in succession Bel did not come out nor did Nabu come.
Religious Chronicle describing festivals and rituals being disrupted by Aramean incursions during this time.

In Babylon, the Bit-Bazi Dynasty ruled for the first few decades of the tenth century before being replaced by an Elamite called Mar-biti-apla-usur, who was treated as a legitimate king, but founded no dynasty. Babylonian kings followed each other but the records are very scanty (we know that they were attacked by Arameans from the west during this time). In the last decades of the tenth century Shamash-Mudammiq became king in Babylon and fought wars with Adad-Nirari II of Assyria, which the Assyrians record as great victories for Assyria (Assyrian records have a tendency to do this regardless of the results of combat). Records of Elam for this period are so scanty that even the names of the kings are barely known.

In conclusion, this has been a fairly tame post. There are no exciting trial narratives or murder mysteries. The sources are damaged, controversial and worst of all, non-existent. Not much can be said of this time. However, the broad picture shows a gradual re-stabilisation of the powers of the Middle East, with Assyria beginning to dominate Babylon and Egypt becoming formidable again. These trends would continue throughout the next centuries with the nascent kingdoms of the Levant beginning to feel the pressure of an expansionist Assyria. This will be discussed in further posts.

Related Blog Posts:
The Early Iron Age and the Death of Kings: I (c.1200-1000BC)
The Early Iron Age and the Death of Kings: II (c.1200-1000BC)
The 9th Century BC in the Near East: I (900-800BC)
The 9th Century BC in the Near East: II (900-800BC)